- #36
radagast
- 484
- 1
Originally posted by bleh
...and religion doesn't exist without god.
Since both Buddhism and Taoism exist, without a god, then I would have to disagree.
Originally posted by bleh
...and religion doesn't exist without god.
I believe in God as both tangible and intangible, in that if there was nothing tangible we couldn't possibly know, and yet, there are so many intangible things that we will probably never know.Originally posted by bleh
if you think of god as a being, something tangible then i don't think i could wrap my head around that one, but if you think god is something intangible then i do think that it has some bearing because religion only sets out to make people as good as possible and religion doesn't exist without god.
Did you know that this God idea has cropped up time and time again, throughout history, and clear across the globe? Are you trying to tell me that not even this can be construed as evidence?
And yet if you don't open up to the possibility that God exists, then you will never know. This is the only thing I was trying to say.
And yet, if we all had the capacity to experience the taste, then it wouldn't it be a matter of introducing the fruit?Originally posted by radagast
Tell me how one communicates the exact taste of a mango to someone who has never tasted fruit, and I be more inclined to agree with what you are saying.
Basically all I'm doing is taking the theory of evolution (not to detract from it) and extending it to include a "spiritual reality." So in that respect you can't really use evolution for the sake of comparison, unless you wish to claim only the "natural world" exists.I realize that, my point was that "the conjecture you proposed was not equivalent to the evidence level needed for a 'theory' [such as evolution]", as you had implied that it was.
And yet it does illustrate the fact that an "internal reality" exists and, that the purpose of the "objective reality" exists for the sake of maintaining that which is internal (life itself), that indeed the "internal reality" takes more precedence. What this tells me is that the key to the "mystery of life" is within. Therefore, if we want to better understand the human predicament -- i.e., from whence it comes and whence it goes -- then we need to look within.Aside from the extreme nature of the 'extended analogy flaw' verging on the 'Ignoratio elenchi' and perhaps 'Reification' flaws,
NO, science has no business, whatsoever, in investigating that, in that there is no evidence which can be agreed upon. Without some common ground upon which to agree, nothing of agreement can proceed. Just as the conclusion of logical proof is unknown, where the premise is of questionable nature, so are the conclusions of science, when the very basis of the evidence can be questioned.
Pimping? ...Originally posted by megashawn
Iacchus:
Yes, I agree that this God idea has popped up. The problem, is that it is rarely the same, or even close to the same God that pops up.
And the particular brand of god your pimping out is not of the oldest known.
But this is supposed to be evidence? Hardly. Really it seems to work against your cause.
See, Jo Volcano in pre-history California sees something, that, in his limited understanding of nature confuses the mess out of him. In this confusion, he decides the act most have been of a supernatural God type being.
This is quite apparent, if you look at some of these religions that have "popped up".
I can assure you, I wouldn't predicate my belief in God based upon this alone.I do not deny the possibility of a god. Frankly, I don't have any idea. To make a decision based on ignorance does not seem like a good idea to me. If there is a god, then there is no good reason I do not know it.
Originally posted by Iacchus32
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Originally posted by radagast
Tell me how one communicates the exact taste of a mango to someone who has never tasted fruit, and I be more inclined to agree with what you are saying.
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And yet, if we all had the capacity to experience the taste, then it wouldn't it be a matter of introducing the fruit?
Originally posted by Iacchus32
quote:From radagast
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I realize that, my point was that "the conjecture you proposed was not equivalent to the evidence level needed for a 'theory' [such as evolution]", as you had implied that it was.
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Basically all I'm doing is taking the theory of evolution (not to detract from it) and extending it to include a "spiritual reality." So in that respect you can't really use evolution for the sake of comparison, unless you wish to claim only the "natural world" exists.
Originally posted by Iacchus32
-------from radagast
Aside from the extreme nature of the 'extended analogy flaw' verging on the 'Ignoratio elenchi' and perhaps 'Reification' flaws,
NO, science has no business, whatsoever, in investigating that, in that there is no evidence which can be agreed upon. Without some common ground upon which to agree, nothing of agreement can proceed. Just as the conclusion of logical proof is unknown, where the premise is of questionable nature, so are the conclusions of science, when the very basis of the evidence can be questioned.
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And yet it does illustrate the fact that an "internal reality" exists and, that the purpose of the "objective reality" exists for the sake of maintaining that which is internal (life itself), that indeed the "internal reality" takes more precedence. What this tells me is that the key to the "mystery of life" is within. Therefore, if we want to better understand the human predicament -- i.e., from whence it comes and whence it goes -- then we need to look within.
Actually I wasn't sure what the heck you were trying to say here?Originally posted by radagast
Iacchus,
You are a true master at avoiding the exact issue raised.
I try to make a point about the inability of one person to 'see' the evidence of another's subjective experience, and you divert the issue to something irrelevant. I have been under the working assumption you don't do this intentionally (otherwise I'd drop the discussion - no need speaking with anyone that isn't an honest debater).
I cannot figure out if you are subconsciously doing this because you want to win the argument, or you just cannot stick to the subject.
I realized that after I made the reply, but since I already had it in mind to say it, I decided to leave it as is.Originally posted by radagast
Evolution was only picked, because it was an existing theory in science. Any scientific theory would have done, because if it's a scientific theory, it will have a good deal of evidence to support what's hypothesized.
But it's not like somebody just came up with theory that God existed out of the blue. You can construe that as evidence too if you like.The point you are diverting from, is that I expect the same level and type of evidence for any theory to be accepted in a scientific setting, whether it covers the sex lives of the horn toad, or concerns the existence of a god.
What would you have me do write a book about it and present it here for everybody's review?So far, the only evidence you've mentioned (that I've personally seen) concerns a subjective experience, that cannot be seen or shown to a dispassionate investigator, or two that the concept to god has been around a while. The former isn't evidence that can be used by science, and the latter, using Occams razor, would have many, many simpler, more reasonable answers.
Except for the fact (hence evidence) that we're speaking about the same animal here. You can apply this to your Occam's razor as well.Originally posted by radagast
One) The existence of an internal reality is irrelavent to what we are talking of, because of the next point;
two) Internal realities, as sources of scientific evidence, are outside the domain of science. They always have and always will, because they cannot be seen, check, and compared, by a dispassionate investigator.
Just as with any endeavor, say like exploring the depths of the sea, you begin with the generalites (i.e., on the surface), and work your way in (hence down). Doesn't that at least suggest the beginnings of an approach? And why couldn't it be explored by means of psychology or anthropology and what not?three) The need to look within, the idea that it should be investigated has been stated, by myself, as a noble endeavor Just Not One Science Is Suited To DO.
And yet it's very clear that I couldn't exist without the confines (within context) of my physical body. If you stabbed me, and let the essence leak out (blood), then I would die. You cannot deny that there's a relationship between essence and form here. And hence another fact (evidence).four) External reality having a purpose is an unfounded statement, i.e. not an agreed upon fact. Without the two of us agreeing upon it, then any debating conclusions you derive from it are unsupported, because the foundation of the debate was built upon sand.
Originally posted by Iacchus32
And yet it's very clear that I couldn't exist without the confines (within context) of my physical body. If you stabbed me, and let the essence leak out (blood), then I would die. You cannot deny that there's a relationship between essence and form here. And hence another fact (evidence).
Originally posted by Iacchus32
Actually I wasn't sure what the heck you were trying to say here?
No, I say blood because it's part of the internal makeup of the body, and hence essential. And let's not forget that the blood oxygenates our body and sustains it with nutrients.Originally posted by Zero
See, this is where you screw up. Blood isn't 'essence', it is BLOOD! There is a physical, biological reason why you bleed to death. So, associating blood with your make-believe ideas is just wrong.
And your example is wrong. That is your problem! You try to use faulty comparisons to 'prove' things that don't exist.Originally posted by Iacchus32
No, I say blood because it's part of the internal makeup of the body, and hence essential. And let's not forget that the blood oxygenates our body and sustains it with nutrients.
Am just trying to use this as an example of how the form gets breeched (or corrupted) and the essence gets taken out of context, and the "life-form" (essence and the form) dies.
And yet, which is what I was "attempting" to bring up, is what if you were to compare the experiences of those who have already shared the experience, and begin by comparing notes? And, while there may be nothing conclusive to it (although I have seen studies which were), you may discover a means by which to begin the approach.Originally posted by radagast
Then I apologize for the diverting issues statement.
I will reiterate, so as to clarify.
1) You state Science should investigate 'gods' existence.
2) Science requires that all evidence be view and verified by all investigative parties, both those that accept a conclusion from the evidence and those unconvinced.
3) The evidence you keep bringing up doesn't match point (2), in that I can no more examine your evidence of god, andmore than someone who's never tasted a fruit can 'know' the taste of a mango, from someone else's description.
If this isn't clear enough, please point out which points are not.
As I said in the previous post to which you first replied, that in order to understand something, you begin with the generalities (i.e., what you do know) and work your way in (typically from the outside to the inside). So what is the difference between this and what I'm trying to tell you?Originally posted by Zero
And your example is wrong. That is your problem! You try to use faulty comparisons to 'prove' things that don't exist.
Originally posted by Iacchus32
As I said in the previous post to which you first replied, that in order to understand something, you begin with the generalities (i.e., what you do know) and work your way in (typically from the outside to the inside). So what is the difference between this and what I'm trying to tell you?
Originally posted by Iacchus32
But it's not like somebody just came up with theory that God existed out of the blue. You can construe that as evidence too if you like.
What would you have me do write a book about it and present it here for everybody's review?
Originally posted by Iacchus32
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Originally posted by radagast
One) The existence of an internal reality is irrelavent to what we are talking of, because of the next point;
two) Internal realities, as sources of scientific evidence, are outside the domain of science. They always have and always will, because they cannot be seen, check, and compared, by a dispassionate investigator.
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Except for the fact (hence evidence) that we're speaking about the same animal here. You can apply this to your Occam's razor as well.
quote:Originally posted by radagast
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three) The need to look within, the idea that it should be investigated has been stated, by myself, as a noble endeavor Just Not One Science Is Suited To DO.
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Just as with any endeavor, say like exploring the depths of the sea, you begin with the generalites (i.e., on the surface), and work your way in (hence down). Doesn't that at least suggest the beginnings of an approach? And why couldn't it be explored by means of psychology or anthropology and what not?
quote:Originally posted by radagast
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four) External reality having a purpose is an unfounded statement, i.e. not an agreed upon fact. Without the two of us agreeing upon it, then any debating conclusions you derive from it are unsupported, because the foundation of the debate was built upon sand.
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And yet it's very clear that I couldn't exist without the confines (within context) of my physical body. If you stabbed me, and let the essence leak out (blood), then I would die. You cannot deny that there's a relationship between essence and form here. And hence another fact (evidence).
Originally posted by Iacchus32
And yet, which is what I was "attempting" to bring up, is what if you were to compare the experiences of those who have already shared the experience, and begin by comparing notes? And, while there may be nothing conclusive to it (although I have seen studies which were), you may discover a means by which to begin the approach.
And, while I don't consider myself aligned with it so much (except for the part about God exists, as does a spiritual world), what about the theory of Creation? (or Creationism).Originally posted by radagast
One) Please use the term conjecture (or something similar), NOT theory. Theory has an extremely special meaning, in a scientific context - one that you haven't met so far. This will prevent avoidable confusion.
And yet there's nothing to say that these same arguments can't be used in the existence "for" God -- i.e., in illustrating man's "inherent" need for authority, thus alluding to the ultimate authority, "God Himself." And neither do they explain the elaborate imagery and mythologies entailed (especially in well developed cultures, such as Egypt, Babylon, Persia, Greece, etc.).Two) If you present that as evidence, then I would counter that the evidence is much more easily explained by a large number of reasons, that do not carry the hefty baggage of trying to [then] explain a how a 'god' came about, etcetera. For example, humans are raised by parents, so are inculcated with a strong authoritarian figure from a young age. One that provides food, shelter, love, and justice. Primative man would have found it easy to accept that there was a higher authoritarian figure, replacing parents, once they became adults. This also would fit with explaining an apparently capricious world in which they lived.
Those of us? Hmm ...Nope, just present some evidence that supports the existence of (a) god(s). Then, those of us with a scientific bent will present out acceptance or rejection of said evidence, with the reasons behind the acceptance/rejection.
And how about myself? I doubt that you can find a much better skeptic than I. And you can ask Zero about that!All this, keeping in mind that science is designed so that theories are targetted to skeptics. Theories demonstrate that they fit the evidence seen better than any other theory with the power or the evidence and rationality of the reasoning.
Originally posted by Iacchus32
And, while I don't consider myself aligned with it so much (except for the part about God exists, as does a spiritual world), what about the theory of Creation? (or Creationism).
Originally posted by Iacchus32
And, while I don't consider myself aligned with it so much (except for the part about God exists, as does a spiritual world), what about the theory of Creation? (or Creationism).
Originally posted by Iacchus32 quote:Originally posted by radagast
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Two) If you present that as evidence, then I would counter that the evidence is much more easily explained by a large number of reasons, that do not carry the hefty baggage of trying to [then] explain a how a 'god' came about, etcetera. For example, humans are raised by parents, so are inculcated with a strong authoritarian figure from a young age. One that provides food, shelter, love, and justice. Primative man would have found it easy to accept that there was a higher authoritarian figure, replacing parents, once they became adults. This also would fit with explaining an apparently capricious world in which they lived.
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And yet there's nothing to say that these same arguments can't be used in the existence "for" God -- i.e., in illustrating man's "inherent" need for authority, thus alluding to the ultimate authority, "God Himself." And neither do they explain the elaborate imagery and mythologies entailed (especially in well developed cultures, such as Egypt, Babylon, Persia, Greece, etc.).
Originally posted by Iacchus32
And how about myself? I doubt that you can find a much better skeptic than I. And you can ask Zero about that!
So far, all I've alluded to in my posts is the theory of evolution, that is until now. And as for the theory of Creationism, I'm not even sure what that entails, except that there are parts which take the Bible literally, that I don't agree with. I just threw this up to see if any theory of God was deemed acceptable, which apparently it's not.Originally posted by Zero
There is no such thing as a Theory of Creationism. That is one of the points you seem to miss. Calling something a theory doesn't make it so. "Theory' is the highest level an idea can achieve in science, and creationism doesn't come anywhere near meeting the criteria.
Not necessarily, because the thing you don't understand is that I'm not trying to refute the theory of evolution and replace it with the theory of God, but only augment the two. In which case evidence from either side would still be acceptable. Hence it would only be a matter of finding the "missing links."Originally posted by radagast
But what you're running into is a difference between 'poor' evidence and 'good' evidence. If evidence supports conclusion 'a' much more poorly (or less reasonably [see Occam's razor]) than other conclusions, then it's considered poor evidence of conclusion 'a'.
And yet what does Occam's razor got to do with the world being flat? Which is precisely the point. Because this was the easiest thing for people to understand at that time. Are you not setting yourself up for the potential of repeating the same "classical mistake?" Indeed!Even assuming no difference in the quality of the evidence, Occams razor is still a factor. Existent and more mundane possible causes are more reasonable to claim, because they carry no overhead of explaining how they exist (since they are known to), compared with god, which requires many more details (where did god come from, how was he created, where does he exist, how do we know all these things).
Except that we all know that a bullet is typically fired from a gun or, how about if it was thrown into a nearby campfire or something?To put it in more concrete terms, when you find the body of a person with a bullet hole in his head, you could suppose he was shot by a gun, or we could suppose that the bullet appeared in front of the person, already traveling at a high rate of speed, killing the poor guy. We have no more evidence of one supposition than the other, but it's more reasonable to pick the one that requires no added explanations.
Well I can think of one useful thing right off hand. It might give science and religion a chance to agree with each other for once, and maybe they could do something useful together, like clean up the environment -- i.e., by means of a grass roots organization or something.Originally posted by megashawn
If a god theory could offer something beneficial, then I'm sure it would be taken serious.
If it solved any fundamental questions, again, a serious look would be taken.
But really, there has been no God hypothesis (i think that's the word your looking for here) that has shown to be even slightly usefull. In deed it seems that adding god to the mix rather complicates things.
Well you obviously didn't bother to read the thread.Originally posted by megashawn
heh, uhm, running out of straws?
Why in the world would religion and science need to unite to clean up the enviroment?
Originally posted by heusdens
Zantra:
Your whole point about the proof/disproof of God is in fact pointless, cause you would assume we have to wait for facts digging up, that would never occur.
The whole point about the proof/disproof of God, is that that issue resides within the mind itself, and nowhere else.
God is and never has been a "real" entity of and to the world.
God has only existed in mindly form, in the minds of people.
The philosophical and materialistic untrained mind, are likely to fall for the "easy" way religion explains things and deals with "proof". It is entirely mind based, and does not bother at any moment to take reality itself, in an objective way, into account.
The proof for any idea is however not in the mind itself, but outside of that. Just that religion will never accept that.
Any outlook in a philosophical way has to start with *some* assumption about reality. Either reality exists in a material way in primary instance, and in consciouss form only secondary, or (like theism claims) the other way around.
These are two different outlooks on reality, which oppose each other.
So what you really have to do is struggle with that philosophical question, and establish for yourself the right perception of reality.
Reading some books on that particular issue might help.
What do you think. Can your mind (continue) to exists without a body and brain? And if yours can't why would that situation be any different to any consciouss being?
Is matter objective? Or does it appear and reappear just as the mind wishes it?
If you know the right answers to such question, you already have some profound outlook on reality.
Originally posted by Iacchus32
So far, all I've alluded to in my posts is the theory of evolution, that is until now. And as for the theory of Creationism, I'm not even sure what that entails, except that there are parts which take the Bible literally, that I don't agree with. I just threw this up to see if any theory of God was deemed acceptable, which apparently it's not.