Is extreme political correctness hindering education?

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In summary, Bill Maxwell discusses the issue of hurtful language and how it affects children, especially in schools. He mentions Diane Ravitch's book "The Language Police" and the banned words and stereotypes she compiled for educational material. While some of the banned words and images make sense, others seem to be going too far in the name of political correctness. Maxwell wonders why terms like "soul food" have been banned for being regional and ethnic bias.
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From http://www.sptimes.com/2003/03/02/Columns/Language_police_use_e.shtml
By Bill Maxwell.

As an African-American male, as a writer and a teacher, I am keenly aware of hurtful language: words, names, phrases and descriptions that stereotype and dehumanize.

I see no good reason to subject anyone, especially schoolchildren, to language that is intentionally injurious. Public school educators and parents have struggled over the years to protect children from the negative effects of hurtful language. But, of late, the effort to protect children has turned into political correctness that may be going too far.

In her book The Langauge Police, scheduled to be published in April by Knopf and excerpted recently in Atlantic Monthly, Diane Ravitch argues that the so-called "culture wars" -- the movement to include all elements of society, including the traditionally disenfranchised, in our history, art and literature -- has a "tendency to downgrade intellectual content."

For the purposes of this column, I will not discuss Ravitch's thesis. I offer a sampling of the banned words and stereotypes that Ravitch, research professor of education at New York University, compiled for her book. She culled the words and expressions from bias guidelines issued by major publishers of education material and by state agencies. The guidelines are used by writers, editors and illustrators when preparing textbooks and examinations for K-12 students.

Some of the entries are sensible, but others challenge common sense.

Words and expressions to avoid:

Adam and Eve (replace with "Eve and Adam," to demonstrate that males do not take priority over females)

Bookworm (banned as offensive; replace with "intellectual")

Busybody (banned as sexist, demeaning to older women)

Courageous (banned as patronizing when referring to a person with disabilities)

Egghead (banned as offensive; replace with "intellectual")

Huts (banned as ethnocentric; replace with "small houses")

Junk bonds (banned as elitist)

Old wives' tale (banned as sexist; replace with "folk wisdom")

One-man band (banned as sexist; replace with "one-person performance")

Snowman (banned; replace with "snow person")

Yacht (banned as elitist)

Girls and women/boys and men: images to avoid:

Women portrayed as teachers, mothers, nurses, and/or secretaries

Women as more nurturing than men

Men as problem solvers

Men playing sports, working with tools

Men and boys larger and heavier than women and girls

Women as passengers on a sailboat or sipping hot chocolate in a ski lodge

Boys as intelligent, logical, mechanical

People of color: images to avoid:

People of color being angry

People of color as politically liberal

African-American people: images to avoid

African-Americans who have white features or all look alike

African-Americans who are baggage handlers

African-Americans in crowded tenements on chaotic streets

Native American people: images to avoid

Native Americans performing a rain dance

Native Americans in rural settings on reservations

Native Americans portrayed as people who live in harmony with nature

Asian-American people: images to avoid

Asian-Americans as very intelligent, excellent scholars

Asian-Americans as having strong family ties

Korean-Americans owning or working in fruit markets

Hispanic-American people: images to avoid:

Hispanics as migrant workers

Hispanics who are warm, expressive and emotional

Mexicans grinding corn

Persons who are older: images to avoid:

Older people in nursing homes or with canes, walkers, wheelchairs, orthopedic shoes or eyeglasses

Older people as funny, absentminded, fussy or charming

Older people who are fishing, baking, knitting, whittling, reminiscing, rocking in chairs or watching TV Like Ravitch, I wonder if much of our education material for public schoolchildren has not erred on the side of extreme political correctness. For the life of me, I am still trying to understand, for example, why we need to get rid of the term "soul food." Well, the language police have banned soul food for its regional and ethnic bias.

What, pray tell, are we supposed to call chitlins, collard greens, cornbread, macaroni and cheese, sweet potatoes and lemonade? Soul Food. That's what.
 
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Extreme political correctness can potentially hinder education in a few ways.

First, it can limit critical thinking and open discussion. When certain topics or words are deemed off-limits, students may feel hesitant to explore them or share their thoughts. This can stifle intellectual growth and prevent students from learning how to respectfully engage in discourse about sensitive issues.

Second, it can lead to a lack of diversity in education material. If certain words or images are deemed offensive, they may be eliminated from textbooks and resources, resulting in a narrow and incomplete representation of history and society. This can prevent students from learning about and understanding different perspectives and cultures.

Third, it can create a culture of fear and censorship in schools. Teachers may feel apprehensive about discussing certain topics or using certain words, for fear of being reprimanded by the language police. This can hinder open and honest communication in the classroom and limit the learning experience for students.

However, it is important to note that extreme political correctness is not inherently hindering education. It is the way in which it is implemented and enforced that can have negative consequences. When used in moderation and with sensitivity, it can promote inclusivity and respect in education.

In conclusion, while it is important to be mindful of language and its potential to harm, we must also be cautious of the effects of extreme political correctness on education. It is crucial to strike a balance between protecting students from hurtful language and allowing for open and critical discourse in the classroom. Educators, parents, and students should work together to create a safe and inclusive learning environment without sacrificing the value of diverse perspectives and open dialogue.
 

What is "Doubleplus goodthink"?

"Doubleplus goodthink" is a term from George Orwell's novel 1984, which refers to thoughts that are completely in line with the ideology of the ruling party. In the novel, this term is used to describe thoughts that are considered loyal to the party and its leader, Big Brother.

How is "Doubleplus goodthink" enforced?

In the novel 1984, "Doubleplus goodthink" is enforced through propaganda, censorship, and surveillance. The ruling party closely monitors the thoughts and actions of its citizens and punishes any signs of dissent or independent thinking.

Is "Doubleplus goodthink" a real concept?

No, "Doubleplus goodthink" is a fictional concept created by George Orwell in his novel 1984. However, it serves as a warning about the dangers of totalitarian governments and the control of individual thoughts and beliefs.

What is the opposite of "Doubleplus goodthink"?

The opposite of "Doubleplus goodthink" is "Doublethink", which is the ability to hold two contradictory beliefs simultaneously and believe both to be true. This concept is also introduced in Orwell's novel 1984 and is used by the ruling party to control the minds of the citizens.

Why is "Doubleplus goodthink" important in the novel 1984?

"Doubleplus goodthink" is important in the novel 1984 because it represents the ultimate form of control over the minds of the citizens by the ruling party. It shows the extent of the party's power and the dangers of a society that does not allow for independent thinking and free will.

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